I've written before about the government's senseless assault in Waco on April 19, 1993, which resulted in the deaths of over eighty people. Many others have written about the brutal and senseless destruction of the Alfred P. Murrah federal building exactly two years later, killing 168 people.
This year, April 19 is being observed as the anniversary of an act of even greater disdain for human life, though it's fortunately just mythical. The guilty party: God. According to Chapter 12 of Exodus:
And at midnight Yahweh struck down all the first-born in Egypt from the first-born of Pharaoh, heir to his throne, to the first-born of the prisoner in the dungeon, and all the first-born of all the livestock. Pharaoh and all his officials and all the Egyptians got up in the night, and there was a great wailing in Egypt, for there was not a house without its dead.
Imagine it. You wake up one morning and find your oldest child has died during the night. You run out to your neighbors, to beg them for support and help, but their oldest child has died too. The house down the block? Same thing. And so on, all over town. Always the first child, suggesting it was somehow deliberate killing, not just a sudden plague.
The purpose of this was to convince Pharaoh to let the Hebrews emigrate from Egypt, and it worked. But if such an event had actually happened, we can be sure that the death of prisoners' children, or the children of peasants working along the Nile, or the children of workers lugging rocks to build Pharaoh's pyramid, played no part in his decision. Indeed, all ten of the plagues in Exodus were inflicted not specifically on Egypt's rulers, but on its general population. If Egypt was inflicted with mosquitoes, horseflies, frogs, locusts, and diseases, whether from divine or natural causes, the ordinary people felt their impact much more than the ruling officials in their palaces. These peasants and laborers had no say in government policy; they couldn't vote out one Pharaoh and elect another. Killing their kids served no purpose.
The ten plagues described in Exodus constitute wanton cruelty to innocent people, and the tenth constitutes mass child murder.
For many Jews today, probably most, the story of the plagues in Exodus is nothing but an ancestral myth. They aren't celebrating the actions of a murderous deity, only the legend-shrouded origin of their people as a separate nation. But it's important to recognize that the actions ascribed to Yahweh in Exodus starkly contradict the idea of a benevolent, just God.